Where Is My Weapon?

槍扎一條線，棍掃一大片

The spear binds a line, the staff sweeps a large area¹.

劍走青，刀走黑

The sword goes green, the sabre black².

青龍偃月刀：劈、砍、撩、掛、斬、抹、截、攔、挑、刺

Green dragon crescent moon sabre: hack, slash, lift up, hang, chop, strike out, intercept, block, pick, stab.

Since pretty early in history, martial arts circles in China were linked to a lot of practices, from the pure battlefield ones to hunting (the bow), physical strength (weight lifting with the famous tripod cauldron), spiritual search (lots of martial arts have such a claim. Let’s also remember that among the six arts taught by Confucius two were the chariot and the bow), ceremonial (dance³ and the bow), competitive (tripod cauldron lifting, wrestling and, again, the bow), protection (militias and escorts) and so on… In times of constant war or great insecurity, almost everybody knew how to handle a weapon, in times of peace, some martial practices became pure entertainment⁴, in times of unrest some practices were constricted to the elite, in times of peace sometimes the establishment looked down on martial skills⁵.

Where Do The Vapours Go?

清陽發腠理，濁陰走五臟

The pure Masculin spurts out in the lineaments, the turbid Feminine penetrates the five organs¹.

筋骨之強弱，肌肉之堅脆，皮膚之厚薄，腠理之疏密，各不同

The strength or weakness of the fascias and bones, the sturdiness of brittleness of the flesh and the muscles, the thickness or thinness of the skin, the sparsity or density of the lineaments, each according to its own².

腠者，是三焦通會元真之處，為血氣所注。理者，是皮膚臟府之文理也

The lineaments, it is where the triple burner harmonise the true original, where the blood and the vapours pour. The vein lines, it is the pattern of the skin and the internal organs³.

其流溢之氣，内溉臟腑，外濡腠理

When the vapours are overflowing, inside it irrigates the internal organs, outside it moistens the lineaments⁴.

There is a trinity in the internal practices called 氣，理，血， vapours, veins and blood. It is helping in the other riddle, 氣隨血行, vapours circulate following the blood. Indeed, as the blood nourishes the body circulating through its vessels, the vapours should do the same through an alike type of vessel to provide for, at least, one’s vitality and spirit. Hence, 理 in its meaning of vein is placed at the centre of this trinity to stress on the similarity of the blood and the vapours circulatory systems. To decipher this riddle, one can look at the term 腠理, lineaments, used in Chinese Traditional Medicine.

Flat Stomach Improved Vitality, Production&Insulation

 

五臟六腑，各安其位，各司其職

The five viscera and six internal organs, each in its place, each in its function.

肛門不提，丹田氣散，内中空虚，元氣¹虧損
When the anus is not pulled up, the vapours around the cinnabar field disperse, the inside becomes empty and one’s vitality depletes.

A flat stomach is not only an issue linked with the body verticality, it is also an even more important one which concerns our capacity to correctly produce and maintain vitality. As mentioned earlier in this blog, the main machinery used to generate vitality are the organs, hence the first quote. The concept of 气 in its original writing refers to a process between fire and water which creates vapours.

Flat Stomach Improved Vitality, Anti-Gravitational Reconnection, External Connections

 

頭部，身軀，腿足，為天地人三盤

Head, torso and legs, the heaven, earth and human plates

三盤一軸

Three plates, one axle

三盤對天

The three plates face the sky

Some martial art schools use the three plates theory, and the first two quotes are pretty common. As far as verticality is concerned the plates can be extended to any part of the body, the idea being that a vertical alignment means a horizontal one (the third quote and the concept of crosses in training). The best known one is the book on the head.

Flat Stomach Improved Vitality, Anti-Gravitational Reconnection, The Basics

 

低頭彎腰，傳授不高

Lowering the head and bending the waist, not a great teaching.

 

腰與胯合，腰催胯

Waist and hips join, the waist propels the hips

圓襠鬆胯最為良

A round crotch and relaxed hips are desirable

吸胯提襠

Sucking in the hips and lifting the crotch

There are a lot of sayings, from a martial style to another, which insist on the importance of the middle section of the body, from the hips to the waist. They are often, if not totally forgotten (who talks about the crotch, if not just as a joke?), not really a key part of training any more, hips apart. Unfortunately, crotch, hips and waist are all essential parts where the connection between the upper and lower sections of the body is made and the vitality/heat is, or isn't, insulated.

Flat Stomach Improved Vitality, The Method Behind It, Changes

窮則變，變則通，通則久 

At the extreme change comes, changing then accessible, accessible then enduring¹.

物極必反

Things turn into their opposite when they reach their extreme

三伏練筋, 三九練骨

Training the fascias in the hottest summer days, training the bones in the coldest winter days.

If obviously you can’t escape changes when deeply modifying one’s body, this also remains a truth for each and everyone. Indeed, every day, if not every second, our body changes. It evolves, grows or decays according to our age and reacts to our environment and our intake habits. Even our emotions, when heightened, can have a visible impact, white hairs being the most noticeable one.

Contracting or Spreading

 

筋道不舒長，欲伸而筋不能伸

When the fascias channels are constrained and short, one cannot stretch at will1.

練形者，又名曰展筋脫骨
Who trains the shape, also called spreading out the fascias and the bones coming off2.

Contraction, especially when grown up, is so ingrained in our body that, even when someone has transformed his/her body through stretching, the reflex will remain. Training from a later age, one also has to learn again how to spread instead of contracting.

Hard Round Or Tender Oval

打拳壯筋骨

Training to strengthen fascias and bones.

寧練筋長一寸，不練肉厚三分

Rather train to lengthen the fascias by one inch than to thicken the flesh by one third.

Contracting the muscles has become such a common norm that we tend to think that it is the only way to move, generate strength... Even when the terms of isotonic, concentric and eccentric are used to oppose three states, maintaining the same length, shortening and extending, it is always in regards to contraction. Still, there is a world outside of contraction, where the muscles relax and extend to their fullest, tensing without contracting. Already mentioned in this blog (see Fascia Elasticity), the image of the bow is central to such understanding, using the body and more especially the fascias and the flesh elasticity is a question of structure.

Sturdy Structure

拳怕少壯

The fist fears the young and robust¹

膂力過人

An outstanding backbone strength²

打拳壯筋骨

Training strengthens fascias and bones.

刀越磨越亮，體越練越壯

The more is polished a knife the brighter it is, the more is trained a body the stronger it is.

冬養骨，夏伸筋

Winter to grow bones, summer to extend the fascias

The need to first transform the body, stressing on fascias and bones, which has already been described in length in this blog, is the basis of the external training of internal practices. 

Bamboo

武藝不學不通，雜技不練不精

Martial art skills cannot be understood if not studied, acrobatics are not outstanding if not practised.

勢如破竹

A posture totally like a bamboo¹.

Though a new realm, bamboo naturally follows what was achieved in the locks, starting to learn how to tense the whole body through fascias and muscle relaxation. Therefore, where one had to soften one’s body in straight and round, bamboo is all about hardening it, nonetheless by means of relaxation. Still, bamboo training is also finding means to enhance the spine flexibility as well as to reach deeper fascia webs. Finally, such training deals with ways to improve one’s grip and the flow of vapours.

Aligned Or Connected?

三节不明,浑身是空

When the three sections are not understood,the whole body is empty.

The three sections points to the upper, middle and down parts of the body.

Finding Bamboo, Iron and Cotton

筋是功能之本，骸是功能之基，氣是功能之源

Fascias are the origin of capability, the skeleton its foundation, vapours its source.

筋骨之強弱，肌肉之堅脆，皮膚之厚薄，腠理之疏密，各不同

The sturdiness of the bones and the fascias, the firmness of the flesh, the thickness of the skin, the density of the lineaments, are each not alike¹.

Before starting with the Bamboo training, one has to realise where this new realm of training comes from. Being an oral tradition, there are still a lot of training in Chinese martial arts which haven’t been put into writing or systematised. Furthermore, with the decline of such old practices, a lot has been lost, including independent practices, such as animal walks, which disappeared and spread out, becoming a particular training in different styles. Bamboo, Iron and Cotton, BIC, wasn’t an independent practice, just some training for already transformed bodies.

Posture With A Little Push

A good stance and posture reflect a proper state of mind¹.

把勢、把勢，全憑架式

Skill, bluster, it is all a question of posture².

理是功能之本，法是功能之機

Structure is the essence of capacity, method its crucial point².

Posture used to be one of the cornerstones of internal practices. It served many purposes, but deep body transformation and breathing training were amongst the most important. Nowadays, postures are limited, both in their range and diversity.

Cycles, Evolution

理是功能之本，法是功能之機*

Pattern is the foundation of capacity, method its pivot.

One of the reasons, but not the only one, of the versatility of the internal arts’ theory, is that training has to adapt its principles according to one’s body deep transformation. To do so, apart from the hijacking method already described many times in this blog, characters with more than one meaning or rewording a saying were amongst the means used to achieve multi-layer understandings.

Raging Waters

力如千斤壓頂，勁似利箭穿革

Power is like half a ton bearing down on the top, strength as a sharp arrow piercing leather.

On has to be heavy as well as penetrating.

Still And Straight

腰不動，足不發 

The feet do not emit if the waist doesn't move. 

勁從足下起，還得丹田足

The strength rises from the feet on the prerequisite the cinnabar field is full. 

For internal practices, roots are an active relationship between the feet and the waist. Hence, moving the whole body while keeping the feet still is a way to work and enhance such relationship. Semi-static postures in the three-steps training were paying special attention to two things, keeping the feet as still as possible and the pelvis as straight as possible. 

Stretch It A Bit More

弹腿四只手，神鬼见了都发愁

Elastic legs are like four hands, gods and ghosts alike become anxious as they see them.

To be linked with 打拳不溜腿，必是冒失鬼.

Voiding

一步練錯百步歪。

One stage trained wrongly, a hundred wicked ones.

The more professional and elitist one’s training was, the more attention was paid to details. After all, the rule remains the same nowadays in the real martial world, commando training has nothing to do with regular troops instruction. Therefore, martial artists, in the old days, paid particular attention not to the benefits, but to the defects of their training. Quite the opposite of nowadays leisurely schools with their “if you do it correctly then it’s all good” motto.

Happy Foot

打拳容易走步難

Boxing is easy, stepping is hard

步不活則拳亂，步不快則拳慢

Boxing becomes messy when one does not step lively, slow when one does not step fast

One who has studied long enough old practices may have heard about a story or two describing the importance ageing masters paid to step. A typical one is probably the student being finally granted to see his master’s training only to end up walking hours with him. Beyond this type of story lies, for the least, two principles, “to each his/her training” and “feet go first”.

Bending the Bow

未学功夫，先学跌打

Before studying skills one shall study acrobatics

百折連腰盡無骨*

A hundred twists linking the waist, a boneless utmost

These two quotes are a perfect example of what kind of suppleness was required in the old days for Martists. Basically, one had to push flexibility to its utmost limits. Therefore, a great part of the basic training was extreme flexibility. Still, it was not the only basic training for internal arts, the other one was posture, learning a correct alignment. In a sense, those two trainings were not only made to complement each other but also as antidotes. Indeed, for the least, correct alignment locks the body in certain angles, restraining its movements and therefore diminishing its flexibility while extreme flexibility puts the body in detrimental angles which may, in term, lead to injuries.