Women And Breathing

理是功能之本，法是功能之基

The intrinsic order is the essence of capability, method is the base of capability.

女子无丹田，炼炁在膻中

Women don’t have a Cinnabar Field, training vapours is in the mediastinum.

男子之命在丹田。丹田者，生丹之真土也；女命在乳房。乳房者，田气之木精也。

Men’s life resides in the Cinnabar Field. The Cinnabar Field, this is the real soil which gives birth to the Cinnabar; Women’s life resides in the breasts. The breasts, those are the real wooden essential liquids of the field of vapours¹.

To understand fully old methods, one has to take into consideration three things: they are, intrinsically, very versatile. Hence, most of the time, they are not governed by rigid rules or principles; they customise training according to each and everyone, there isn’t, apart from some basis, a standard training to be followed. This starts, of course, by recognising and taking into account the obvious difference between men and women and then between all distinct kinds and shapes of bodies; Finally, they come from various traditions that may address or express the same issue in diverse ways, especially because they are meant to be an oral transmission. All this is unfortunately a far cry from most of the training in internal styles nowadays. 

Deeper, lighter

河深靜無聲，藝高不壓身

A deep river is still and soundless, superior skills do not restrain the body.

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To compare with 功到取成.

Right Intensity, Right Time

練功講究火候

Training is particular about the crucial moment

一日練一日功，一日不練百日空

A day spoil for a day training, a hundred empty days for a day without training

If there is an old method definitively lost in modern times, it is the idea of a crucial moment in training, basically having to do the right effort at the right moment. Indeed, modern training not practised on a 24/7 basis and not focusing on deeply transforming one’s body, such method has become obsolete. The timing issue is very similar to forging a sword, when and how are crucial, hence the use of 煉 instead of 練 in some texts regarding training.

Many a Little Makes a Mickle

一日練一日功，一日不練十日空

A day spoil for a day training, ten empty days for a day without training

藕斷絲連

The lotus root snaps but its fibres don't break

An old saying states that Taoists avoid violent exercises. This is often confused with intense exercises. Violence actually refers to something too harsh for one’s body and/or health.

Ride Like the Wind

髮舌齒指

Hairs, tongue, teeth and fingers.

The “leisure for all ages” repurposing of ancient martial arts practices has brought to light a cornerstone of internal practices often overlooked before because, training teenagers, performance and endurance seemed quite similar. Still, if youth and a body growth which could be influenced towards heavy duties made teenager training look like searching for performance, the actual aim for internal schools was endurance and the rule was never to stretch one’s body over its limits, only to reach just below the breaking point.

Overload

铁杵成针

To grind an iron bar down to a fine needle

集腋成裘

Many a little makes a mickle (many hairs make a fur coat)

The use of weights in old practices is often a misunderstood issue. Indeed, it is often considered as either good or bad. Old practices were all about method, which means most of the time neither a total inclusion, nor exclusion, of any exercise. It was a question of opportunity, so of when, how and why. The first question to be answered was why one would use weight in training, then would come the when was it opportune and how to train with them. Since training was primarily customised for children and teenagers, whose body would transform very quickly, the opportunity to use weights in training would come very fast. Hence, as far as teenagers were concerned, weights were almost from the beginning a part of their training. Unfortunately, going from children professionally trained to leisurely adult changes totally the equation. Therefore, it may be interesting to describe how adults shall face the weight issue.