Iron Breath

治身：天門，謂鼻孔開，謂喘息闔，謂呼吸也¹

Cultivating the body: the Heavenly Door, called opening the nostrils, called closing gasping and resting², which is called exhaling and inhaling³.

天門亢，擤鼻，旡

The Heavenly Door is haughty, blowing one’s nose, to choke⁴.

Iron training and its main breathing technique, empty breathing, are exercises less and less witnessed in internal practices. They target the capacity to tense all and any part of the body while relaxing and stretching. They use an old type of respiration, sometimes linked to Taoist practices, which consist of taking a long exhalation to empty as much as possible, not only the lungs but the stomach and the whole trunk for the least, and keep at all costs this state while inhaling. 

Flat Stomach Improved Vitality, Directing Breath To Emptiness

 

得胎息者，能不以鼻口噓吸¹

Who obtains the fetal breathing can, without his/her nose or mouth, slowly breathe out and in.

食氣者必謂吹呴呼吸，吐故納新也²

Who nourishes himself/herself from vapours has to be called the blowing and yawning breathing, spitting out the stale and receiving the fresh.

其息深深。真人之息以踵，眾人之息以喉³

Their breathing came deep and silently. The breathing of the true man comes from his heels, while men generally breathe from their throats. 

鼻息無聲神氣守⁴
Soundless breathing through the nose, guarding vapours and spirit

Breathing is a much more complex subject than it seems. It encompasses multiple exercises coming from various and sometimes quite different, if not opposite, traditions. The general term breathing, therefore, can refer to the lungs main function, a cutaneous possibility, an organ-related capacity, a directional practice and so on… Goals are also numerous, from relaxation to waking, from heating to cooling, from posture to movement, from Berzek to emptiness, etc., a myriad of exercises so that one can easily get lost and most of the time ends up practising a mix of now and again actually incompatible ones.

Breathing, Complex and Evolving

睡則氣以耳出，名龜息，必大龜壽*

Vapours comes out of the ears when resting eyes closed, what is called the tortoise breathing, for certain the big tortoise lifespan 

人能依嬰儿在母腹中，自服内氣，握固守一，是名胎息**

If one can do like a baby in a mother's womb, taking by himself internal vapours, holding and protecting tenaciously the unicity, what is called the foetal breathing

鼻息無聲神氣守***
Soundless breathing through the nose, guarding vapours and spirit

Breathing is one of the most important things in life, thus the core of internal practices. Whatever he/she would do, an internalist was always about checking the impact on his breathing and heartbeat. Being a key issue made it also a complex one, it was not only about lungs, but also about heartbeat, skin, fascias, organs...

Breathless

呼吸往來，不及法禁*

Exhaling and inhaling comes and goes, never reaching what the method prohibits

At first your breathing will be rough. When it gradually calms down, your ch'i will become lively and should feel as though it fills Heaven and Earth. This is not a matter of holding your breath or straining your ch'i. In this case, your ch'i fills you internally and becomes active.**

當明內外呼吸之歸***

When understanding where internal and external breathing converge

Breathing is a complex matter which has been briefly described in Breathing, Complex and Evolving. Being one of the main obvious activities our body has, it is naturally ultimately the main tool used in practice, whether external, the body, or internal, the organs. Of all the different ways to train one's body, in the end, it just becomes a question of a correct breathing. Indeed breathing directs everything, from body relaxation and stretching to organs pressure, from body angles to vapours flow, from body stillness to mind awareness, from movements to emptiness of one's mind. Therefore fascias and vapours are linked through breathing, they naturally expand and retract following one's breath. Whether external (pulmonary) or internal, it may be interesting to describe a few ways breathing is used in order to decipher the method it relies on. 

Fully Empty

虚則實之，實則虚之，虛實互用

Emptiness then towards fullness, fullness then towards emptiness, emptiness and fullness using each other alternatively.




Another translation would be “False then real, real then false, false and real used alternatively.”

Don't Come Empty Handed

技巧者，習手足，便器械，積機關，以立攻守之勝者也。*

To become skilled, one shall study hands and feet, which is useful for weapons, accumulating gears, to establish victory in attack as well as in defence.

刀隨身轉，身隨刀行

The single-edged sword shifts following the body, the body moves following the single-edged sword

身不離槍，槍不離身，槍隨身走，身隨槍動

The spear does not leave the body, the body does not leave the spear, the spear goes following the body, the body moves following the spear

槍紥一條線，棍掃一大片

The spear pierces a line, the staff sweeps a wide expanse

In most of the old schools in China, empty handed and with weapons are both trained. If training weapons seems totally logic, It can be useful to dispel the confusion surrounding the notion of empty hands. In the old days, a martist could sleep naked, but certainly not without his/her weapon. Warfare and combat was, in the old world as it is now, mainly a question of weaponry. The weapons have changed with technology, but they always have been a part of human conflicts.

In And Out

食氣者必謂吹呴呼吸，吐故納新也*

Who nourishes himself/herself from vapours has to be called the blowing and yawning breathing, spitting out the stale and receiving the fresh.

其息深深。真人之息以踵，眾人之息以喉**

Their breathing came deep and silently. The breathing of the true man comes from his heels, while men generally breathe from their throats. 

得胎息者，能不以鼻口噓吸***

Who obtains the fetal breathing can, without his/her nose or mouth, slowly breathe out and in.

Inhaling and exhaling, it is also a question of order. Internal breathing tends to reverse it, as the Chinese word for breathing, 呼吸, literally means exhaling and inhaling.

Bamboo

武藝不學不通，雜技不練不精

Martial art skills cannot be understood if not studied, acrobatics are not outstanding if not practised.

勢如破竹

A posture totally like a bamboo¹.

Though a new realm, bamboo naturally follows what was achieved in the locks, starting to learn how to tense the whole body through fascias and muscle relaxation. Therefore, where one had to soften one’s body in straight and round, bamboo is all about hardening it, nonetheless by means of relaxation. Still, bamboo training is also finding means to enhance the spine flexibility as well as to reach deeper fascia webs. Finally, such training deals with ways to improve one’s grip and the flow of vapours.

Where Do The Vapours Go?

清陽發腠理，濁陰走五臟

The pure Masculin spurts out in the lineaments, the turbid Feminine penetrates the five organs¹.

筋骨之強弱，肌肉之堅脆，皮膚之厚薄，腠理之疏密，各不同

The strength or weakness of the fascias and bones, the sturdiness of brittleness of the flesh and the muscles, the thickness or thinness of the skin, the sparsity or density of the lineaments, each according to its own².

腠者，是三焦通會元真之處，為血氣所注。理者，是皮膚臟府之文理也

The lineaments, it is where the triple burner harmonise the true original, where the blood and the vapours pour. The vein lines, it is the pattern of the skin and the internal organs³.

其流溢之氣，内溉臟腑，外濡腠理

When the vapours are overflowing, inside it irrigates the internal organs, outside it moistens the lineaments⁴.

There is a trinity in the internal practices called 氣，理，血， vapours, veins and blood. It is helping in the other riddle, 氣隨血行, vapours circulate following the blood. Indeed, as the blood nourishes the body circulating through its vessels, the vapours should do the same through an alike type of vessel to provide for, at least, one’s vitality and spirit. Hence, 理 in its meaning of vein is placed at the centre of this trinity to stress on the similarity of the blood and the vapours circulatory systems. To decipher this riddle, one can look at the term 腠理, lineaments, used in Chinese Traditional Medicine.

And There Was Light

追形逐影，光若彿彷

Chasing after shapes and pursuing shadows, a light as if resembling seemingly

追 chase (or run) after; pursue

形 form; shape

逐 pursue; chase; one by one

影 shadow; reflection; vague impression

光 light; ray; brightness; naked; nothing left

若 as if, like

彿 seemingly

彷 seemingly,: resembling

Definitely one of its hardest to understand statements, the second part meaning being obscure for the least. A first understanding coming to mind is, of course, the necessity to be fast. But the text is also about method, how to address the search of knowledge. Indeed one shall first find answers in the shape, then understand what is more and more hidden or obscure to finally reach real knowledge or Enlightenment.

Ice Cold

惟真陽以禦之，則蒸然流遍大千

Because the Genuine Masculin guards against, therefore steam boundlessly naturally flows all over and everywhere.

The text goes on explaining how one becomes impervious to cold in a, as usual, pretty obscure sentence involving a “Genuine Masculin” and steaming. 氣, having the meaning of vapours, steaming seems logical. Still, one can wonder how to train cold resistance. This post will explore some of the possible avenues of research the text leads to and a further one the sort of training linked to cold resistance.

Flat Stomach Improved Vitality, Anti-Gravitational Reconnection, The Basics

 

低頭彎腰，傳授不高

Lowering the head and bending the waist, not a great teaching.

 

腰與胯合，腰催胯

Waist and hips join, the waist propels the hips

圓襠鬆胯最為良

A round crotch and relaxed hips are desirable

吸胯提襠

Sucking in the hips and lifting the crotch

There are a lot of sayings, from a martial style to another, which insist on the importance of the middle section of the body, from the hips to the waist. They are often, if not totally forgotten (who talks about the crotch, if not just as a joke?), not really a key part of training any more, hips apart. Unfortunately, crotch, hips and waist are all essential parts where the connection between the upper and lower sections of the body is made and the vitality/heat is, or isn't, insulated.

Hold On

心為令，氣為旗，腰為纛
The heart commands, vapours are the flag and the waist the banner

肛門不提，丹田氣散，内中空虚，元氣*虧損
When the anus is not pulled up, the vapours around the cinnabar field disperse, the inside becomes empty and one's vitality depletes

A lot of Chinese practices consider the waist to be the most important part of the body, 腰为主宰, the waist dictates. For those practices, the waist refers not only to the anatomical part of the body, but can also point out specific vertebras or extend to the whole part below the navel to the crotch, the pelvic area. Since it is not only the centre of one's body, where the legs and the chest connect, but also the most important place for vitality, most of the organs being more or less located around it, keeping a correct structure in the area is key to a fruitful training. Among the many requirements one stands out, the necessity to literally pull up the anus that you find in a lot of practices (or its symmetrical version, to pull up the bladder) and hang the stomach (or its symmetrical version, to pinch the sacrum vertebras).

Flat Stomach Improved Vitality, The Method Behind It, Endurance

夫氣足耐寒，血足耐暑，神足耐饑，精足力綿

One can endure cold when vapours are sufficient, heat when blood is sufficient, hunger when spirit is sufficient, the strength is continuous when essential liquids are sufficient¹. 

一日練一日功，一日不練十日空

A day spoils for a day training, ten empty days for a day without training.

肛門不提，丹田氣散，内中空虛，元氣虧損

When the anus is not pulled up, the vapours around the cinnabar field disperse, the inside becomes empty and one’s vital energy depletes.

As leisure and for show, training has evolved towards performance arts. Most of the classes being taught in a short format, less than two hours, and the proliferation of demonstrations have forced the old practices to reorient themselves in that manner.

Flat Stomach Improved Vitality, The Method Behind It, Changes

窮則變，變則通，通則久 

At the extreme change comes, changing then accessible, accessible then enduring¹.

物極必反

Things turn into their opposite when they reach their extreme

三伏練筋, 三九練骨

Training the fascias in the hottest summer days, training the bones in the coldest winter days.

If obviously you can’t escape changes when deeply modifying one’s body, this also remains a truth for each and everyone. Indeed, every day, if not every second, our body changes. It evolves, grows or decays according to our age and reacts to our environment and our intake habits. Even our emotions, when heightened, can have a visible impact, white hairs being the most noticeable one.

Many a Little Makes a Mickle

一日練一日功，一日不練十日空

A day spoil for a day training, ten empty days for a day without training

藕斷絲連

The lotus root snaps but its fibres don't break

An old saying states that Taoists avoid violent exercises. This is often confused with intense exercises. Violence actually refers to something too harsh for one’s body and/or health.

All Along the Watchtower

故氣雖結而神自揚*

Therefore the mind naturally expands itself even though the vapours bind themselves

百拳之法，以眼為網**

All the boxing methods have the eyes as a key link

Moving extremely slow, taking half an hour to execute just one move, was made to further train one's heart capacity to endure by having one's mind even more awake. This is actually the essence of the peeping thief technique.

Flat Stomach Improved Vitality, Production&Insulation

 

五臟六腑，各安其位，各司其職

The five viscera and six internal organs, each in its place, each in its function.

肛門不提，丹田氣散，内中空虚，元氣¹虧損
When the anus is not pulled up, the vapours around the cinnabar field disperse, the inside becomes empty and one’s vitality depletes.

A flat stomach is not only an issue linked with the body verticality, it is also an even more important one which concerns our capacity to correctly produce and maintain vitality. As mentioned earlier in this blog, the main machinery used to generate vitality are the organs, hence the first quote. The concept of 气 in its original writing refers to a process between fire and water which creates vapours.

Flat Stomach Improved Vitality, The Method Behind It, Intertwined But Body Comes First

玲瓏變化布周身

Exquisite changes arrange the whole body.

法是功能之基

Method is the foundation of capability.

脾藏營，營舍意，脾氣虛則四肢不用，五臟不安，實則腹脹經溲不利

The spleen stores the reconstruction, in which abides the will. When the vapours of the spleen are empty, the four limbs are then of no use. When the five organs are not at ease, it makes the stomach distended and inhibits urine and defecation¹.

As far as the machine, the body, was concerned, deep transformations were sought after in internal practices. The goal was to make it more efficient and better suited to the needs of combat. The nurturing of vitality targeted the former. The method acknowledged the fundamental intertwinement between the body and the mind, the former actually being the lead. 

Deciphering Martial Arts Poems

理是功能之本，法是功能之基

Theory is the essence of capability, method its foundation

皆由渡水不知津，登山不識徑*

All because they cross waters without knowing the ford, climb a mountain without the knowledge of the path

As it was already mentioned in Method, old practices favourite method of teaching was through enigmas to be solved by the students, the best ones having more than one level of understanding. Since most of the teaching were done through oral transmission at the beginning, it may be interesting to first have a brief introduction of the oral ones. Still, with the emergence of the boxing manuals, 拳譜, roughly starting at the end of the Ming Dynasty (1368–1644) and the decline of old martial arts practices, the main work nowadays remains in deciphering those texts.