Tossed But Not Sunk
Sunday, 15 November 2015
Sunday, 8 November 2015
Breathing, Complex and Evolving
睡則氣以耳出,名龜息,必大龜壽*
Vapours comes out of the ears when resting eyes closed, what is called the tortoise breathing, for certain the big tortoise lifespan
人能依嬰儿在母腹中,自服内氣,握固守一,是名胎息**
If one can do like a baby in a mother's womb, taking by himself internal vapours, holding and protecting tenaciously the unicity, what is called the foetal breathing
鼻息無聲神氣守***
Soundless breathing through the nose, guarding vapours and spirit
Breathing is one of the most important things in life, thus the core of internal practices. Whatever he/she would do, an internalist was always about checking the impact on his breathing and heartbeat. Being a key issue made it also a complex one, it was not only about lungs, but also about heartbeat, skin, fascias, organs...鼻息無聲神氣守***
Soundless breathing through the nose, guarding vapours and spirit
Thursday, 5 November 2015
Condensation and The Belt
氣聚丹田
Vapours gather on the Cinnabar Field
息息歸臍
All breathing returns to the navel
龜尾升氣,丹田煉神*
The turtle tail makes vapours rise, Cinnabar Fields refine the spirit
Internal Alchemy is not only about fire, it is also a question of condensation. The places where vapours are supposed to mainly condense are called Cinnabar Fields, 丹田 (down, middle and upper), which will be dealt in another post. Condensation was a question of accumulation in the first place, and compression in the second, the two first skills targeted by internal breathing, 息.
Sunday, 25 October 2015
External Comes First
又有三步睡功夫。一曰仰臥,兩腿直,十足指回勾腰控,存想湧泉,雙手搭扣撐住;二曰左偏臥,頭枕左足尖,左手搬左足跟,右換如之;三曰伏臥,雙手抱頭,足跟朝天,十足指尖用力向地,存想泥丸。隨便臥時,頭腰腿要三直*
There are also the three "lying down" skills. First, the one on the back, legs straight, the ten toes hooking through the waist, keeping in mind the Gushing Spring (涌泉, acupoint located in the middle of the foot), the hands locked together to support; second, on the left side, the head lying on the extremity of the left foot, the left hand pulling the left heel, then doing exactly the same on the right side; third, on the stomach, two hands holding the head, the feet arch pointing towards the sky and the ten toes vigorously pointing towards the ground, keeping in mind the Mud Pellet (Upper Cinnabar Field also called sometimes the Third Eye). However one is lying, head, waist and legs have to be kept straight.
External Comes First is also a classic example of the oversight of heavy stretching as first training, because the reasons behind it are forgotten, it is a too strenuous exercise and it usually used to take only a couple of months since the students were normally teenagers.
Sunday, 18 October 2015
Transforming First the Body
三年樁,兩年拳
Three years of postures, two years of boxing
百折連腰盡無骨*
百折連腰盡無骨*
A hundred twists linking the waist, a boneless utmost
練形者,又名曰展筋脫骨**
Who trains the shape, also called spreading out the fascias and bones coming off
練形者,又名曰展筋脫骨**
Who trains the shape, also called spreading out the fascias and bones coming off
Different athletes have different bodies. From a weightlifter to marathon runner, because the physical abilities required and the motion imposed are very different, the type of bodies are very distinct. Even for Martists, sometimes one can recognise who is practicing what just by looking at their bodies and how they move.
Friday, 2 October 2015
Train, Refine, Temper
練形術
Art of training the body
煉石補天
Refine the stone to repair the innate
千錘百鍊
After hard work and numerous revisions
練, 煉 and 鍊, are all pronounced liàn. They are all made of 柬, to select, but written with different radicals*. They all can be used as to describe one's training. Even if they seem interchangeable, those three characters actually refer to different parts of training in internal arts.
Sunday, 27 September 2015
Foggy Heart
心靜气動
A still heart for moving vapours
二振气,三安和
Second rouse vapours, third calm and at peace*
The two main pillars of internal arts are the heart and the Qi, emotions and vitality. If one was to describe a high internal level, even though martial arts have little to do with meditation, it would be through two lotus postures. The first one would be a Martist at noon in the middle of a very hot summer in a very stuffy room.
Saturday, 12 September 2015
Roots
法是功能之基
Method is the base of capability
Most of the Martists come to the practice for the wrong reasons, often attracted by their supposed past glory (after all, nobody was there). If one's aim is to become a warrior, only the army, the police or affiliated can offer the right environment, certainly not practices that cannot be used because the technology has rendered them obsolete and/or legislation illegal.
Friday, 4 September 2015
Ego
十個盤坐九個瘋
Ten sitting in the lotus posture, nine insane
滿則損,謙受益
The full can only deplete, humility is beneficial
Ego is a notion which is meant pop out at a time or another in one's training. It is often seen as a, if not bad, at least something that one should rein in or reduce. Among their many claims, martial arts are supposed to train one's ego.
Subscribe to:
Posts (Atom)